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Crimson Dawn Monthly Newsletter - September 14th - 2011. - Vol. 5 Weekly Update October 17 2011
Publshed by Ac. Vimalananda Avt. - Sectorial Secretary 
Ananda Marga New York Sector
97-38 42nd Ave
Corona, NY 11368
ssnysector@gmail.com

 

DMS in Delhi - Rev. Purodha Pramukha Dadaji adresses the Spiritual Gathering.



See the images at: http://ampsnews.org/?p=101

Spiritual Conference in Guatemala

Expectation for the Spiritual Conference of Ananda Marga in Guatemala in program the second weekend of December - 9-11 2011. The announced presence of SS Ac. Vimalananda AVt. have galvanized the margi in Guatemala who are preparing for a grand welcome in the effort to utilize his precious time in the country. Ananda Marga in Guatemala has several ongoing service projects that need urgent support and attention. The society in Guatemalaas in all Central America  is passing through a difficult juncture. Spirituality is the only permanent answer the crisis of society. For participation in the event contact chitost at gmail.com

1-1 Shivashaktya'tmakam' Brahma.

Brahma is the composite of Shiva and Shakti.

Purport: Brahma [Cosmic Entity] is the composite of Shiva [Consciousness] and Shakti [Operative Principle].

A piece of paper has two sides. Although they are two for the sake of argument, they cannot be separated from the one paper entity. Removal of one side of the paper jeopardizes the existence of the other. So is the relation of Purus'a [Consciousness] and Prakrti [Operative Principle] in the Cosmic Entity. None of them can stand without the other. That is why it is said that they are an inalienable concomitance.

Although as a philosophical word, shiva or purus'a is extensively used, in common parlance the word a'tma' [“soul” or “self”] is more extensively used in the same sense. Shiva means “witnessing consciousness”. So does purus'a – Pure shete yah sah purus'ah, that is, “The witness-ship that lies quiescent in every entity is the purus'a.” And a'tman means “that which is omni-telepathic”.

The physical sense of the body is telepathized on the mental plate. In other words, the physical sense is awakened in the mental plate due to the reflection that follows the impact of the crude physical waves on the mental plate. Similarly, the sense of every crude object is awakened in the mental plate as soon as the reflection takes place following the impact of the waves of the 0bjects on the mental plate. Identical mental waves hit the soul entity, causing the reflection of those mental waves, and this awakens in the unit a sense of its indivisibility from the soul. If, in the language of philosophy, mental waves, that is, thought, be called thought-waves, then the reflection of the mental waves on the soul-plate will have to be termed telepathic waves. And so in reference to the soul-plate, we may say that it is telepathic to the mind. All mundane objects, crude, subtle or causal, consist in mental waves or thought-waves, and so in the fullest accord with reasoning and logic, we may call the Soul omni-telepathic. It is because of this omni-telepathic A'tman that the existences of all mundane objects, visible or invisible, large or small, find their factual substantiation and recognition. Had there been no A'tman, the existence of everything would have been in jeopardy.

PCAP

- Prevention of Cruelty against Animals and Plants is an important department of Ananda Marga. The recent assignment of Ac. Sarvajitananda AVt. to work as PCAP Secretary in New York Sector is expected to create more consciousness among young people about animal and plants rights. It is the editor view that animals rights should include the right to procreate that is so grossly violated in developed countries like United States. Are you in agreement?  Contact Dadaji sarva at gmx.net

Prabhata Samgiita - Song of the New Dawn   -  N. 228  (24/01/1983)

(Krs'n'a)
KANSA DAMANE SHIŚT́A PÁLANE 2
NISHCAYII ÁMI JÁBO MATHURÁY 2

SHUBHA KÁJE JÁI, SHUBHA KÁJE JÁI,
SHUBHA KÁJE JÁI SHONO GO SABÁI 2
HÁSI MUKHE MORE DÁO VIDÁY 2
NISHCAYII ÁMI JÁBO MATHURÁY 2

(vraja va'sii)
E KÁJ HÁSI MUKHE KARITE PÁRIBO NÁ 2
CÁNDERE RÁHU GRÁSE JETE DITE 2
RATH PATHE TAVA SHUE PAŔE RABO 2
JETE NÁHI DOBO KONO MATE 2

(Krs'n'a)
SÁRATHI RATH CALÁO 2
SÁRATHI RATH CALÁO ODER ÚPARE 2
JETE HOBE MORE ÁJI MATHURÁY 2
NISHCAYI ÁMI JÁBO MATHURÁY 2

KANSA DAMANE SHIŚT́A PÁLANE 2
NISHCAYII ÁMI JÁBO MATHURÁY2

JATAI PRIYA HOK, JATAI PRIYA HOK,
JATAI PRIYA HOK VRATA KE SÁRTHAKA 2
KARITE BÁDHÁ DILE SAHIBO NÁ TÁY 2

KANSA DAMANE SHIŚT́A PÁLANE 2
NISHCAYII ÁMI JÁBO MATHURÁY 2


Krs'n'a:

To kill Kam'sa and to save the moralists,
I must go to Mathura.
I am going for a benevolent task,
so listen all
bid me goodbye with a smiling face.

Vrajava'sii:

We cannot do this with a smiling face
to let our souls go to hell!
We lay down in front of Your chariot;
we will not let You go.

Krs'n'a:

O, my attendant! Drive the chariot upon them.
I must go to Mathura today;
however dear to me they may be,
I cannot let them stop me from doing my duty.
________________________________________

Krs'n'a:

For anihilating the demonic exploiter Kam'sa,
and to protect the virtuous modest,
I shall certainly go to Mathura'.
So listen all,
I am going for an auspicious task,
bid me farewell smilingly.

Vrajava'sii:

We can do this smilingly,
permitting the moon to be swallowed by the demon.
We lie down on the path of the chariot,
we will not allow You to go under any circumstances.

Krs'n'a:

O charioteer, drive the chariot upon them,
I must go to Mathura' today.
However dear to me they may be,
possessing austere endeavor,
I cannot tolerate obstruction by them.
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